Reflections on Psalm 27

 

"If our greatest treasure – communion with the living God – is safe, of what can we be afraid? Yet we are afraid of so many things. So our fears can serve an important purpose – they show us where we have really located our heart's treasure."

~Tim Keller.

 

The LORD is my light and my salvation;

whom shall I fear?

The LORD is the stronghold of my life;

of whom shall I be afraid?

 

These opening lines are verses of great comfort. I settle into them as one settles into a secure safety, for I fear many things and my life contains few strongholds. Everywhere I look, I see failure; my work, my education, my independence, my finances, and my relationships all point their fingers and accuse me. In these opening phrases, the author of the psalm, David, is pushed beyond his fears, anchored in something greater and higher than himself. David’s next lines introduce a military language and confidence.

 

When evildoers assail me

to eat up my flesh,

my adversaries and foes,

it is they who stumble and fall.

 

Though an army encamp against me,

my heart shall not fear;

though war arise against me,

yet I will be confident.

 

Despite my disappointments and despite the odds against me, I don’t need to worry. I can have confidence. But my temptation here is to simply assume that, with God on my side, the success I seek is attainable. The psalmist is clearly seeking something too. His desire and his heart are set.

 

One thing have I asked of the LORD,

that will I seek after:

 

What do I seek after? What is the one thing I ask of the Lord more than any other? If you ask me right now, and I were being completely honest, I would instinctively answer, “success in a growing relationship” or “success in my career ambitions.” But David’s one request is far more specific:

 

that I may dwell in the house of the LORD

all the days of my life,

to gaze upon the beauty of the LORD

and to inquire in his temple.

 

How much simpler, how much higher than desire for mere achievement! The military context he gave us earlier seems to just be the means of securing a greater purpose: to dwell in the house of the Lord, to gaze upon his beauty, and to inquire of him. My petty desires for achievement or companionship fall away when I compare them to this higher purpose. “David finds God beautiful, not just useful for attaining goods” says Tim Keller. “To send God’s beauty in the heart is to have such pleasure in him that your rest content.”

 

With this desire now laid bear, our understanding of the psalm has been focused and refined. When the beauty of the Lord is in David’s vision, of course God will

 

hide me in his shelter

in the day of trouble;

he will conceal me under the cover of his tent;

he will lift me high upon my rock.

 

If his face as our focus, what are days of trouble? We shall be hid in his shelter, with his strength as our song, and his beauty our joy.

 

And now my head shall be lifted up

above my enemies all around me,

and I will offer in his tent

sacrifices with shouts of joy;

I will sing and make melody to the LORD.

 

With the Lord’s beauty in our gaze, our heads are lifted up despite the calamities surrounding us. With his salvation as our dwelling place, the shifting tides of circumstances matter far less.

 

It’s deceptively simple. Have your heart filled with the beauty of the Lord, and all will be well. But is this house-of-the-Lord-dwelling goal easy to maintain? The next stanza tells us that it is far from a easy task.

 

Hear, O LORD, when I cry aloud;

be gracious to me and answer me!

You have said, “Seek my face.”

My heart says to you

“Your face, LORD, do I seek.”

Hide not your face from me

Turn not your servant away in anger,

O you you have been my help.

Cast me not off; forsake me not,

O God of my salvation!

For my father and my mother have forsaken me,

but the LORD will take me in.

 

If I were to summarize this psalm in one verse, it would be verse 8: You have said, “Seek my face.” My heart says to you “Your face, LORD, do I seek.” Such seeking requires great struggle. Notice how David is crying for a gracious answer. The beauty of the Lord seems hidden, turned away in anger. He longs not to be cast off or forsaken in the same way he has been by the people in whom he most relies. Yet in the end there is a simple trust exhibited: but the Lord will take me in.

 

Teach me your way, O LORD,

and lead me on a level path

because of my enemies.

Give me up not to the will of my advisories

for fans witness have risen against me,

and they breathe out violence.

 

If the path is such a struggle, as we saw in the last stanza, who will guide us? Here we see that we need to be taught to seek the Lord’s face, that this is an art requiring a faithful teacher. It is a path and he must be led down it. The perils surrounding it are very real and, as he acknowledges them, David places himself in the care of his teacher.

 

I believe that I shall look upon the goodness of the LORD

in the land of the living!

Wait for the Lord;

be strong, let your heart take courage;

wait for the LORD!

 

In the end of this explosive, emotional psalm, we are left with a sense of great expectancy and simple faith. Evident is David’s belief that his desire to gaze on the goodness of the Lord will find its fulfilment. David’s role, ultimately, is one of active passivity. He counsels his heart to wait, to take courage, and then he repeats it: wait for the Lord! Rely on him, son, and not on yourself. Wait for him, and he will redeem you.

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A Conversation with Odd Thomas

In August of 2015, I had the incredible opportunity to visit Humble Beast's studio in Portland, Oregon. The visit was a huge encouragement to me personally and I wrote about what I saw and heard here. My conversation with Thomas "Odd Thomas" Terry, spread out over a car ride and a rapid meal in a Lebanese restaurant, was so helpful I've included it here, with the hope that it would benefit others as much as it did me.

There was an interview where one of you guys described what you do as neo hymn writing…

Aha.

And that’s really what it’s been for me; lyrics, beautiful in their own way, that are bringing me back to being discipled and the greater reality. An example would be the end of your song Beautiful Eulogy where Braille says “Until then I’ll remain where you have me/ with joy when I feel unhappy/ with a peace that surpasses all my understanding/ my life is in the hands of your love everlasting.” This last year in midst of many trails and disappointments that line has been a mantra that I kept holding up there.

Yeah.

And through such different artists too. Jackie Hill Perry and the way she brings me back to joy. 

Mhm.

And where’s that joy found and how do you fight for your joy…

Yeah. 

Against the joy thief. And obviously Propaganda and how he’s almost a prophet…

Yeah. 

…for our culture. Even your song, Exit Dial Tone, talking about how do you interact with the culture… 

Oh, yeah yeah.

and the fact that all this music is based out of a church and this is a church ministry doing creative gospel-centred work is… remarkable. You’re giving away your music because you’re giving away the gospel, putting your all into it, your excellence into it. How then does that impact you as an artist, with your ego, with creating work? Does that change the way you produce and create?

In all transparency, anytime you’re doing art that is indigenous to the individual and putting it on display for the world to listen to and critique, you always have to fight your pride and perception, the way people perceive you, your affirmation, you always have to…so I don’t think it’s something that you...

…Avoid by giving it away.

Yeah, I think giving it away is one avenue to remain faithful, and I guess driven, and feel that you are actually fulfilling what God has called you to do, but the pride and all that stuff and trying, sometimes slipping, into finding your self-worth, and dignity, and value in the artistry is something that I think every artist has to wrestle with—I don’t know many people who have kinda conquered that.

(With relief) Right.

It’s a constant day by day thing, like man, where am I at? How is this impacting me? So for the artist who's figured that out, I would like to talk with that person. But I think that there is a responsibility to constantly approach God with your art and with your talents and say, “God, search me and expose the areas of my life where new areas of pride because of artistry has popped up, or I’ve believed things that are untrue, or I've believed things that are exaggerated about myself.” You know those kind of things. I don’t think its special, I think everyone has to wrestle with those things, but art just tends to put it on display more. 

It doesn’t matter what your doing, whether its music or writing or photography…

Yeah! 

your vindication should be through Christ but you want to be validated by your work.

Yeah, so I mean some people find their identity in how good of a father they are. Some people find their identity in how great of a student they are. So I think the temptation is universal. And so it’s a constant revisiting, like, where are you at, asking God to search your heart, asking God to excavate it from you, take it away, to cause for you to believe the truth that God is the person that you should be aiming to please with all of your gifts and talents and resources. But yeah, it’s a hard thing man. 

Do you find that when you pray that, it hurts later? Have there been times when you've been broken that way? 

Well yes, particularly when people around you that are close to you expose your sin and God uses the people in your community to reveal to you that you’re an idiot and you need to be more like Jesus, that’s… never like a happy place, right? 

No. 

I mean it is in the long haul because you know that God is using it to refine you, but in the moment it’s…you have to wrestle with all that stuff like, dang I suck, I’m horrible, I’m not worth doing ministry, why am I even doing this, and then the pendulum swings to the opposite side, right? You find all your dignity and value and worth in your artistry — then God exposes your sin and you’re like, oh, I’m basically crap. 

Mhm. 

You know, and so it’s a constant, it’s a belief issue. It’s a belief that God is greater than you and a belief that God loves you, right where you are. 

It’s encouraging that you keep fighting it though. That you haven’t even broken that pride, because it’s something that God’s been breaking in me this last year—through many circumstances. It’s nice to know that I’m not the only one who hasn’t conquered it. 

Well yeah, I think its prideful for people to say they’ve overcome pride. 

So that discipleship of being under the church, what’s it like doing ministry under that umbrella of the church?

It’s safer. I mean… I’m trying to think of another way to describe it. I think it is safer. I think it’s healthy, I think especially when it comes to the art side of ministry, because in a sense you put your art and skill on display for ministry, (gets excited here) so in a sense there is a sort of exaltation, right, just by virtue of the fact that I’m doing this, I’m putting my art on display so I’m exalting my art, even if it’s for the sake of ministry. So I think doing it from the parameters of the church gives you some perimeters to remind you — even though you’re amplifying your art, really, the underlining theme is exalting Jesus through the art, and I think the church helps to keep that balance. 

Yes, you notice so many faith based art institutes, maybe it’s out East, maybe it’s in Seattle, and they slide on the gospel so easily, becoming ecumenical or not orthodox

Yeah.

So the church as being the perimeters, what you’re in, the safety net. 

Yeah, and I think too a lot of churches in the contemporary setting almost put an overemphasis on art? And engaging the culture with art. I think one of the things the church does is the church should, if it’s a healthy church, give you a good balance, reminding you that you are just one of many people within the church, you are one part of the body. That we don’t elevate you because you’re an artist over and against the person who is not artistically bent but is serving the body in an equally important role. 

Yes! 

You know?

They’re not hero worshiping you.

Does your role as an elder at Trinity have anything to do with your work at Humble Beast?

No, it’s completely separate. Well, there’s one side, because all of us— except for J [JGivens], because he lives in Las Vagas —all of us attend Trinity, so as an elder I’m interfacing with brothers from the congregation at Humble Beast. But in another sense the ministry stuff at the church is exclusive to the church, not so much with Humble Beast. 

So you’re more there as that shepherding, overarching role. I’m curious what the relationship is between Trinity and Humble Beast. 

Humble Beast submits under Trinity in terms of its leadership, doctrine, kinda spiritual protection. But we are autonomous in that we make business decisions on our own, things of that nature. But when it comes to issues we come across, we approach the other elders and ask for council, wisdom, and insight. So if someone wanted a statement saying “Is Humble Beast a ministry of Trinity?” then Trinity would send a letter and say “no, it’s not.”

Humble Beast isn’t mentioned on Trinity’s website.

Yeah… so when we bring people on to the label I talk to Art and I tell him, “Okay, this is a person that we’re thinking about, we’ve talked to him about his theological framework.” Usually I introduce Art to folks on the label, and there’s a relationship there. The church prays for us constantly, even within the church services they pray for us.

So that’s acknowledged. You guys are in hip hop, that’s your roots, that’s what you do. Do you find that when you see this model, which I don’t see a lot of, is there other opportunities for churches with other art-based ministries? 

We… I don’t see why other churches couldn’t do it. But when we come to Trinity we don’t necessarily come with our hip hop burden and say “do something with our hip-hop.” We basically just serve in our church.

You do what you do and you come to your church saying, we’re doing this. Can you give us your protection as a church? 

Yeah. I don’t there’s ever really any opportunity where we’re rapping in our church. We’ve done some poetry stuff, if it makes sense and appropriate for worship, but… 

When you spoke earlier of the having the church oversight really keeping you humble and accountable, I’m wondering if artists and other organizations that are doing this, if that’s a model they should do more of. 

Yeah, I think if you are an artists that’s making music as a distinctively Christian ministry—because you can be distinctly Christian and not have a ministry bend to your music, like a Christian writing love songs—but if you have a ministry bend in your music, than I think it’s essential that you are plugged into a local church first and foremost. That way you’re not, autonomous, or on your own, left field, just making decisions.

Because that’s something that as someone who loves art I tend to see a lot of Christian artists that slip into lack of doctrine when doing art. 

Does the church encourage you? I find as an artist I need encouragement and I need warning. Do you find that they encourage you in producing art? 

I don’t think the encouragement is so much like “hey, go do art, we want to encourage you.” I think there’s affirmation from the ministry side of things, in that they see that art is just a tool or a vehicle to be effective in ministry, so there’s encouragement in that regard. They encourage us to keep on, they encourage through prayer, and support our efforts and things of that nature but I think that it’s much more practical than we’re artists and they are the church. We are members of the church that have a particular vocation that has a ministry bent.

Same as if your talents were in construction and you ran an outreach ministry that builds houses.

Yeah so there’s more of a support there from a personal ministry, but they also do support Humble Beast and pray for us. What I’m trying to do is make a distinction that we’re not these artists that have come into the church and have said “Here’s what we do; support what we do.” We are artists who've found that in order for us to be effective we need to submit to a local church. This applies to practical ministry too. We stack chairs, we serve coffee, we participate in the liturgy, we just do what normal people do in church service, and do ministry with Humble Beast independently. But are still kind of under this pastoral care, which is a challenge to me now that I’m one of the pastors. It’s kind of a weird dynamic in that, because I’m an elder at the church but I also submit to the church with Humble Beast, so it’s, it’s… 

Which is a good thing!

 Yeah, yeah, it’s healthy, it’s healthy. 

I think that’s what makes your example so inspiring. How long have you been doing music full time?

I started when I was about 18 years old doing it full time, until I was about 25, than I took a long time off and started a multimedia company. I did that for about 7 years before I started Humble Beast. Then I sold that company and then started doing music again vocationally soon after I launched Humble Beast. 

I’m curious about moments when you’re an artist, making music, sweating blood and tears into that, but you’re also doing church, taking care of your family and your church family, and you’re also working to put food on the table. Did you learn things from that period?

Yeah, well one of those things is not making crazy distinctions. I don’t look at it like this now is ministry to my church, this is ministry for my music, and now for my family. All of it’s ministry, it’s just balancing time. They all kind of work and are interconnected. So there’s a sense where Humble Beast has always been a discipleship vehicle, I yet from the church’s perspective I disciple people from the church

It’s holistic.

Yes. Discipleship is helping your family, serving your family, training them up in godliness. A lot of people compartmentalize ministry so much that they have these really rigid lines, really tight boarders. I just don’t do that, I find it more helpful in more fluid lines, although not everybody has to do that. My vocation is my ministry hat, particular to what I do.

They flow into each other. You’re on you way to an elder meeting right now which is keeping you tight for time, but you’re serving the church just as you serve the music.

Yes, and the Humble Beast guys are all members of the church so my service to them is also an extension…it’s just it’s hard to replicate, you know and it’s so intertwined., Some people treat ministry like waffles, where they put syrup in little squares. Some people have ministry like spaghetti where it is all tangled in and that is where my life is. 

I’m looking into ministry but also seeing that in my church almost all the pastors are bi-vocational, either they have had a past career, or they are farming, or teaching, or full time teachers. And I appreciate it so much. They are not sequestered, there is a grit to it, a sense of reality. I think, in my area of the world we are going to see more of this. So I am wondering how one finds a career that will sustain ministry. 

In a sense my ministry at Humble Beast and at the church is all bi-vocational, where I don’t get paid for any that. I only get paid for Beautiful Eulogy. So I love the idea of bi-vocational ministry. But I also think there is a benefit for people who are paid by the church and can focus on teaching.

We need those figures.

Yeah.

What are some ways I can pray and the work you’re doing. Other than more time to eat!

Pray that God would help continue to sustain our ministry.

Financially? 

Yeah. We have a lot of transitions and stuff that we’re going through now.

The recent changing the roaster, some of Left Coffee’s opportunities...

Yeah.

That doors would open? You know what you want to do, you just want to have the means to do it? 

Yeah, exactly. 

Well, it’s definitely been used, in my life, so thank you. 

Amen. Praise God. 

And it’s neat to see how it’s used in my world, which is in the context of the church. It’s not just this music is happening and therefore discipleship is happening. It’s that discipleship is happening provoked, not just by the music. It is provoked by the church and life, and your music builds me up, gives me something to grasp onto, sometimes to even hang onto even.

Thanks so much for the chat and all you do. It’s appreciated. 

Absolutely. Good to meet you, brother.

Thomas (on the right), talks to his labelmate, JGivens (on the left), discussing plans for an upcoming music video.

Thomas (on the right), talks to his labelmate, JGivens (on the left), discussing plans for an upcoming music video.

Humility and the Craft of Hip-Hop: A Visit to Humble Beast

Trinity Church of Portland is located on the tree filled campus of Western Seminary and I arrive for a service half an hour late. I quietly ease myself into a back row, the sermon already underway.  Since their teaching pastor, Art Azurdia, is away on sabbatical, one of the elders, a professor of counselling at the seminary, is taking his place. As he preaches from 2 Kings 6 and necessity of having our eyes opened to the greater reality of God’s work amongst us, I glance around the chapel noting the ordinariness of the congregation. The church isn’t large, but it is filled with all ages and all are listening attentively. (I later learned that whenever the congregation outgrows the building, they plant a daughter church.) After the sermon, Bryan “Braille” Winchester leads us through a communion liturgy with the eloquence and passion I’ve come to expect from the emcee, extolling the excellencies of the Gospel we are celebrating. An amateur church band ends the service with unabashed enthusiasm. 

I leave the building an hour after the service, deeply encouraged by both its teaching and the long conversation I had with a member of the congregation, Josh Hill. Josh had shared with me the story of how he became the Director of Operations at Humble Beast, the ministry that brought me to Trinity Church and the city of Portland.

Bryan “Braille” Winchester leads the congregation of Trinity Church through a communion liturgy.

Bryan “Braille” Winchester leads the congregation of Trinity Church through a communion liturgy.

Humble Beast, a hip-hop label dedicated to producing excellent content it gives away for free, calls Trinity its “home church” and submits to the church’s statement of faith. The label consists of four artists, with diverse styles and lyrical approaches, all united under a lush, acoustic driven production. Their talent is legendary in the hip-hop community. Propaganda is a modern day prophet, preaching into his culture while restoring hope in his community of Los Angeles. Jackie Hill Perry’s intricate wordplay produces a cracked mosaic drawing us to seek our joy in the Lord. JGivens’s depth of lyrics and intricate soundscapes tell a multi-layered story as complex and varied as life itself. I turn to Beautiful Eulogy when my soul is dry and my heart is broken, and they restore me in the hope of the Gospel, my cheeks often getting wet in the process. To say that their music has impacted my life is an understatement. I was eager to see what happens behind the scenes and to learn more about their unique relationship to their local church.

I arrive at the white bungalow in the suburbs of greater Portland that housed the studio at the time of my visit (they have since relocated). Josh welcomes me in. The team has just finished their morning devotional meeting and are beginning the day’s work, quickly dispersing from the main room to enter various meetings and recording sessions. In the kitchen, whose shelves are packed with enough equipment to stand in for a coffee shop’s merchandising wall, are gathered two of the label’s three producers, Daniel Steele and Courtland Urbano. In dress and mannerisms they couldn’t be more different; Courtland has a sculpted moustache and quiet smile, and Daniel wears an XL t-shirt and a backwards snapback cap. I learn that Daniel provided the majority of production on Jackie Hill Perry’s remarkably acoustic driven album, so I ask him about its unusual sound. 

Daniel Steele prepares some beats for an upcoming project. Sitting next to him (not pictured) is James "JPoetic" Calkins, a Humble Beast intern.

Daniel Steele prepares some beats for an upcoming project. Sitting next to him (not pictured) is James "JPoeticCalkins, a Humble Beast intern.

“I would describe our sound at Humble Beast as boutiqueDaniel explains, carefully choosing his words. “Do you see Courtland making coffee?” I watch Courtland carefully pours hot water from the gooseneck spout of a copper kettle, engrossed yet clearly enjoying his task. Daniel continues: “That’s how we craft our music.”

The analogy is apt. Throughout our conversation I hear sounds from the recording studio, located deeper inside the building. 10 seconds of a track are played and then paused, played and paused, again and again. I wander into the studio, where Braille and Jeremiah “JGivens” Givens are fine-tuning a song for JGiven’s upcoming album. The two are utterly immersed in the music. Braille, helming the computer, repeats yet again the 10 seconds of track, closing his eyes and swaying to the beat - “oh here we, here we go, Geronimo, look out below” - before pausing and adjusting the deep base line. JGivens, sitting next to him, nods wordlessly. Again the line is played and this time the snare is tweaked. Then three separate lines of background vocals are fine tuned, followed by the effects. All morning the artists work, and I’ve only heard the first third of the song. Boutique indeed; this is hip-hop craftsmanship. 

Hip-hop craftsmanship: I lost track of time while observing Braille and JGivens work on one of the standout tracks of JGiven's album Fly Exam.

Hip-hop craftsmanship: I lost track of time while observing Braille and JGivens work on one of the standout tracks of JGiven's album Fly Exam.

That afternoon, an adjacent office is cramped with Jeremiah, Courtland, Anthony Benedetto (who’s responsible for the visual style of the label), and Thomas “Odd Thomas” Terry, the owner and proprietor. The four are planning a music video they are producing for JGiven’s song “10 2 Get In”. The office is packed with computers and cameras. Artwork, logos, bookshelves, and timeline filled whiteboards cover the walls. There is a serious tone to the discussion. The message they are communicating and the preciousness of their resources demand their best abilities. I notice the weight of this responsibility particularly in Thomas.

Thomas is also an elder at Trinity and he has a meeting with the other three elders later that afternoon. The whole team is getting hungry and Thomas suggests a Lebanese restaurant near the church. We all pile into several vehicles and our commute gives us some time to talk. I ask him about the ego struggle that so regularly accompanies the creation of art. “You always have to fight your pride, the way people perceive you, and your affirmation” he tells me. “The pride— and sometimes slipping into finding your self-worth, dignity, and value in your artistry—is something I think every artist has to wrestle with. I don’t know many people who have conquered that.”

I’m relieved that I am not alone in this battle. He continues; “It’s a constant day by day thing. Where am I at? How is this impacting me? For the artist who's figured that out, I would like to talk with that person. But I think that there is a responsibility to constantly approach God with your art and with your talents and say, “God, search me and expose the areas of my life where new areas of pride because of artistry has popped up, or I’ve believed things that are untrue, or I've believed things that are exaggerated about myself.” I don’t think it’s special. I think everyone has to wrestle with those things, but art just tends to put it on display more.”

I wonder how being connected to the local church affects this struggle. “I think one of the things the church does is it should—if it’s a healthy church—give you a good balance, reminding you that you are just one of many people within the church, that you are only one part of the body. They shouldn’t elevate you because you’re an artist over and against the person who is not artistically bent, but who is serving the body in an equally important role.”

Thomas and Jeremiah excitedly bounce ideas for their upcoming music video, the innovative.

Thomas and Jeremiah excitedly bounce ideas for their upcoming music video, the innovative.

We arrive at the restaurant along with the rest of the team. Thomas will have to eat quickly in order to make the meeting. While we wait for the food to arrive, I ask about Humble Beast’s relationship with Trinity Church. “When we come to Trinity we don’t necessarily come with our hip hop burden and say “do something with our hip-hop.” We basically just serve in our church.” This includes ordinary tasks like stacking chairs and brewing coffee, as well as more specific roles, such as serving in the liturgy and being an elder.  “They encourage us to keep on, they encourage through prayer, and support our efforts. But we haven’t come into the church saying “Here’s what we do; support what we do.” We are members of the church that have a particular vocation that has a ministry bent. We are artists who've found that in order for us to be effective we need to submit to a local church.”

Thomas leaves for his meeting and I end up next to JGivens in the back seat of a car returning to the studio. Jeremiah is staying in Portland for several weeks recording his upcoming album Fly Exam, but he was born and raised and continues to live in Las Vegas. I ask him about his church and he tells me about its location in ‘Naked City’, a mile and a half radius that five years ago was considered one of the city’s most troubled neighbourhoods. It was then that a family moved into the area and planted a church. Through a balanced blend of ministries—including open air preaching, food distribution, and weekly discipleship—the church has grown to 150 people. Some of its main contributors were initially those most violently opposed to its work. Jeremiah told me about the church’s active role in the community, their careful balance of word and deed ministries, and how folks who were just kids when the church started have now grown up and are almost raised by church families. “We’ve taken them on their first drive to the ocean or even their first time outside of Naked City.” 

JGivens on God's sovereignty in his life: "it's just dope!" This moment of joy stayed with me and defined my trip to Portland.

JGivens on God's sovereignty in his life: "it's just dope!" This moment of joy stayed with me and defined my trip to Portland.

It was out of this church that Jeremiah’s rap ministry was born, beginning with live outreach performance on the streets and in local churches. As a kid, a career in hip-hop was far from his mind. “Growing up, all I wanted to do was design rollercoasters as a Disney Imagineer.” After he completed his engineering degree and interned for Disney, he realized that it wasn’t what he wanted to do every day. Nor was successfully selling $17,000 contracts for a communications start-up he worked for. “I went home and I was like “I’m out.” I’m going to rap these songs for my church.””

“So I sold my car, sold everything, lived at home and just had a phone bill, doing shows and selling CDs.” But Jeremiah applies his engineering degree and the problem solving skills it taught him everyday. He is also incredibly creative. “Art is a lot bigger than music. It’s everything—it’s the way you arrange your clothes.” He discussed the aesthetics of his upcoming album and the music videos he and his collaborators at Humble Beast were creating to supplement the narrative of the album. The album’s story is all about pride and the subsequent fall. It mirrors Jeremiah’s own journey through drug addiction and the resulting humility that came from being anchored in the local church. All of the aesthetics, from the album cover to his Instagram feed, support this story.

“Remember, I wanted to work for Disney,” he tells me as he shoots hoops in the small basketball court outside the studio. “So my whole way of producing something is a Walt Disney mindset, it’s the entire experience.” I remark on how interesting it is that these lifelong desires, while not fulfilled directly, are still being used by God in the end. “Right?” Jeremiah exclaimed. “He redeems it! God has been like “I’m going to let you do what you wanted to do you, just didn’t know you wanted to do it like this.” It’s just dope!” We laugh together, truly enjoying the way God turns our selfish dreams and aspirations into something that magnifies him in ways much better than we could have imagined. 

As I sit outside the studio in the summer heat, I reflect back on what I’ve witnessed that day. These are men who are honing their skills with excellence. They are deeply grounded in their church communities, discipling while being discipled. Their unique circumstances led them to this place, despite disappointments, disillusionment, and even failure. But God had worked through it all, impacting many though the overflow of their lives: their music. Even me, in my world of Calgary.

I return home having seen a little clearer how God has been using my messy circumstances, my gifts, and my failings. I’ll pray all the more for faithfulness and humility, and I’ll stay even more rooted, thankful, and committed to the oversight of my church community. 

 

My conversation with Odd Thomas was so helpful and encouraging that I couldn't fit it all in this essay. I've instead published a transcript of the entire chat here.  

Easter Day, 2016

 

Bring me sorrow touch’d with joy.

Alfred Lord TennysonIn Memoriam

 

He worked both weeping and rapture into one. 

Annie Dillard , For the Time Being

 

"Why do you seek the living among the dead? He is not here, but has risen.”

St. Luke , The Gospel According to Luke

 

Sam lay back, and stared with open mouth, and for a moment between bewilderment and great joy, he could not answer. At last he gasped: ‘Gandalf! I thought you were dead! But then I thought I was dead myself. Is everything sad going to come untrue? What’s happened to the world?’

‘A great Shadow has departed, said Gandalf, and then he laughed, and the sound was like music, or like water in a parched land; and as he listened the thought came to Sam that he had not heard laughter, the pure sound of merriment, for days upon days without count. It fell upon his ears like the echo of all the joys he had ever known. But he himself burst into tears. Then, as a sweet rain will pass down a wind of spring and the sun will shine out the clearer, his tears ceased, and his laughter welled up, and laughing he sprang from his bed.

J.R.R. Tolkien , The Lord of the Rings

 

As big soft buffetings come at the car sideways

And catch the heart off guard and blow it open.

Seamus Heaney , Postscript

 

Grace in action or Murphy’s law in reverse.

Karen An-Hwei Lee

 

Can there be any day but this,

Though many suns to shine endeavour?

We count three hundred, but we miss:

There is but one, and that one forever.

George Herbert, Easter

 

But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep. For as by a man came death, by a man has come also the resurrection of the dead. For as in Adam all die, so also in Christ shall all be made alive. But each in his own order: Christ the firstfruits, then at his coming those who belong to Christ. Then comes the end, when he delivers the kingdom to God the Father after destroying every rule and every authority and power. For he must reign until he has put all his enemies under his feet. The last enemy to be destroyed is death.

St. Paul , Letter to Corinth

 

‘Then you think that the Darkness is coming?' said Éowyn. 'Darkness Unescapable?' And suddenly she drew close to him. 

'No,' said Faramir, looking into her face. 'It was but a picture in the mind. I do not know what is happening. The reason of my waking mind tells me that great evil has befallen and we stand at the end of days. But my heart says nay; and all my limbs are light, and a hope and joy are come to me that no reason can deny. Éowyn, Éowyn, White Lady of Rohan, in this hour I do not believe that any darkness will endure!' And he stooped and kissed her brow. 

And so they stood on the walls of the City of Gondor, and a great wind rose and blew, and their hair, raven and golden, streamed out mingling in the air. And the Shadow departed, and the Sun was unveiled, and light leaped forth; and the waters of Anduin shone like silver, and in all the houses of the City men sang for the joy that welled up in their hearts from what source they could not tell. 

And before the Sun had fallen far from the noon out of the East there came a great Eagle flying, and he bore tidings beyond hope from the Lords of the West, crying: 

Sing now, ye people of the Tower of Anor, 

for the Realm of Sauron is ended for ever, 

and the Dark Tower is thrown down. 

Sing and rejoice, ye people of the Tower of Guard, 

for your watch hath not been in vain, 

and the Black Gate is broken, 

and your King hath passed through, 

and he is victorious. 

Sing and be glad, all ye children of the West, 

for your King shall come again, 

and he shall dwell among you 

all the days of your life. 

And the Tree that was withered shall be renewed, 

and he shall plant it in the high places,

and the City shall be blessed. 

Sing all ye people! 

And the people sang in all the ways of the City.

J.R.R. Tolkien, The Lord of the Rings

 

Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea was no more. And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. And I heard a loud voice from the throne saying, “Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God. He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.”

And he who was seated on the throne said, “Behold, I am making all things new.”

St. John, The Revelation

 

Longing! Longing! To die longing and through longing not to die!

Fredrich Nietzsche , The Birth Of Tragedy

 

Easter

Preparing for Easter Through Black and White

Short swallow-flights of song, that dip

Their wings in tears, and skim away.”

— Alfred Lord Tennyson in 'In Memoriam'

For the third time now, I switched my iPhone's camera to black and white and underwent the rigorous challenge of posting black and white photos during the 40 or so days leading up to Easter. 

Initially, my plan was to post a photo every day except for Sundays. (Sundays are days of feasting; days of rest.) But this challenge wore at me. It took away from my spiritual walk instead of adding to it. The images lacked the care and craft that I'd grown to see in my work. So I slowed it down towards the end and was largely happy with the result. 

In previous years, I've labelled the photos as a Lenten fast, which they are. But Lent carries negative connotations, both for my secular-raised-Catholic friends and my staunchly-Evangelical-bare-bones-liturgy church. And although it has been a fast from colour, the practice is an addition to my life, rather than a cutting away. (Although it is a sacrifice of time, to be sure.)

There is an element of mourning and austerity to the photographs. I hope they, and my life during that season, took on an aura of repentance, seriousness, and grief over sorrow and sin. 

But ultimately, I do this so I would long all the more for Easter. I better celebrated its implications: the rest Christ's victory over sin brings, as I now rest from my photo labours. The joy of the Resurrection colouring everything, including my current post-Easter photographs. The redemption of my world, changed forever. 

During Advent, I read the Cambridge poet-priest Malcolm Guite's anthology of poems, Waiting On the Word. It was excellent. His fine selection of poems were such a pleasure, as was learning how to read these poems through his insightful commentary. An added bonus, he recorded a reading of each poem on his blog. Listening to them was an education in itself, a daily private poetry concert.

This year, my photos' captions come from excepts of the poems in his Lent book, The Word in the Wilderness. You can pick it up on iBooks, or order a hardcopy. And his recordings are posted on his blog.

image.jpg

Some year, I would love to post a photo in colour for everyday of Eastertide, for the resurrection deserves extended celebration. But I've always been too worn out by the end of the 40 days to attempt more creativity. I also hope Malcolm will write an Eastertide anthology, soon!

Enjoy this gallery, and please click on each image to read the accompanying text, indispensable to that image's interpretation.

An Interview with Tim Mackie of The Bible Project

In August 2015 I got to spend a day at The Bible Project’s studios in Portland, Oregon. I wrote an essay describing that experience and if you are looking for an introductory read on The Bible Project, I recommend starting there. During my visit I had the great pleasure of interviewing Tim Mackie, pastor of Door of Hope church, professor at Western Seminary, and co-creator of The Bible Project. We talked for over 45 minutes and only some of that made it into the essay. The entire conversation was so insightful I’m publishing the whole thing, edited for clarity, so that other fans of the project can listen in and learn with me.

Because it’s a long interview, I’ve divided it into 6 sections: Tim’s Journey and the Story of the Bible Project, Portland’s Unique Church Landscape, Doctrinal Balance and Discipling Artists, The Visual Approach of Their Videos and Their Intended Context, What’s Next for The Bible Project, and Bi-vocational Ministry and Other Advice. I’m very thankful for Tim’s interest in my questions and his time. I hope you find his responses as clarifying and encouraging as I have.

 

1. Tim’s Journey and the Story of the Bible Project

A lot of it is wrapped up in my story. I grew up in East Portland, just a mile away from here. I became a Christian through an outreach ministry to skateboarders. A church had built a skatepark in its backlot and people could come and skate, paying $2 and skating for the whole night. It would be open from 6-9 p.m., but they’d close the park down at 8:30 p.m. and one of the staff would give a Jesus talk. If you wanted to skate the second half of the night, you would have to sit through the talk. It was cool, everybody respected it. So I went to that for years and years through my teens, and then became a Christian when I was almost 20.

I got involved, started teaching Bible studies for the junior high, and I was like “I don’t know what I’m talking about.” So across the street is the largest Christian college here in the city, called Multnomah University, at the time Multnomah Bible College. Jon and I met there. I started going to school and became a Bible geek. I fell in love with all things Bible. 

That’s where you met Jon.

We lived at the intern house and that’s how our friendship began.

That’s right. I was interning at the skate ministry and so was Jon. We lived at the intern house and that’s how our friendship began. Then I went to Western Seminary here in Portland, and from there shipped off to the Midwest to do a PhD in Hebrew at the University of Wisconsin.  My Hebrew teacher at Multnomah had gone there to head the program. It was a great, great program.

Was it a Masters and a PhD?

That’s right, a combined degree, 7 years. And I loved it. I loved it and learned a lot. I had a year in Jerusalem studying at the Hebrew University there.

Is that where a lot of your Hebrew and Jewish elements comes in?

Yes. I was fluent in reading Hebrew by the time I went, but for me this was a whole journey of discovering Jesus’ Jewish identity. I just fell in love with Hebrew scriptures and… the whole deal. I’m just a Bible Geek! No two ways about it. 

But as I was finishing my degree, about 2 years prior to finishing I started doing student teaching at the university, teaching classes. And I… didn’t like it. 

Really!

And I realized that for me, the Bible is a living thing and the whole point about why I care about this thing is the way that it shapes people and communities for the Kingdom of God.

Yeah! I didn’t like the environment. I loved the university environment but I found that the students I was teaching just didn’t care. The courses were required Judaism or religion classes. And I realized that for me, the Bible is a living thing and the whole point about why I care about this thing is the way that it shapes people and communities for the Kingdom of God. 

So I thought, “Okay. That was a good learning experience. I’m going to finish the degree and then figure out a way to bridge my passion for the Bible and learning the Bible as an artifact of history, but also as a living Word to God’s people. I need to find a way to bridge those two worlds." So I stayed in Wisconsin and came on staff as a pastor of the church we were attending. I just began by teaching Sunday school classes, and then started tutoring the senior pastor Hebrew! He wanted to resurrect his Hebrew, and then he invited me to start preaching. That came pretty naturally and then they brought me on as a pastor. 

We moved back to Portland 4 years ago, because my family is here and my wife Jessica’s family is in Seattle. I came back to Portland with a 3/4 time role at Door of Hope. It was a young, 2 year old church that was meeting about two blocks from where I grew up.

Wow.

It has since moved locations. When I arrived, I was their second pastor. I wanted an experience of what it’s like to be at the ground floor of a church. I wondered, is any of that church leader guy in me? And I discovered that it’s not. (Laughs.) I’m definitely a teacher and I love being an elder, but as far as actually building teams and running a church… I kind of suck at it. But that’s okay! You learn by failing and doing.

And it’s great that you can have a context where you can excel without doing that.

Yes, that’s exactly right. So when I moved back I thought, “All right. I’m either going to be at Door of Hope and then I’ll teach adjunct at Western Seminary,” which is my alma matter so I have relationships there. That just came out naturally. 

Then Jon and I were hanging out (this was back in Wisconsin when I was planning to move back to Portland) and he pitched me this idea. 

Really!

Then Jon and I were hanging out (this was back in Wisconsin when I was planning to move back to Portland) and he pitched me this idea. “What if we did some Bible theology videos?”

Because he had been making all kinds of videos. “What if we did some Bible theology videos?”

So we started meeting a morning a week in the Fall of 2012. 

Wow. So this goes back much further.

Yeah! And so we worked on Genesis and Heaven and Earth for a year and a half, before we even started making them. 

Were you just developing it?

We were working on the script. Trying to figure it out. We recorded all kinds of stuff, but they were all 20 minutes long. But at a certain point we got some money and threw it at developing storyboards for Genesis Part 1.

Through the church or… ?

Yes, actually we did. Door of Hope has a creative non-profit arm for music called Deeper Well.

I love their stuff!

Yeah, Josh Garrels has done some stuff through them. So we just put it under Deeper Well as “creative video”. Then we just sat and we worked. We were also trying to think of the crowd funding idea and how to build all of that. It was a slow build!

Yeah! But it sounds like you built the groundwork to make the visual style and the form of communication consistent, so you had that in place before you were ready to go.

Yup, that’s true. We were developing the style, everything, and then we just launched the videos and it’s just gained momentum from there. 

That’s exciting!

Door of Hope’s basically been letting me donate a day a week for the last two years.

Yeah! It’s been really fun to watch it. So the way my life’s set up now: I just started half time at The Bible Project back in in April. So it’s new! Prior to that, Door of Hope’s basically been letting me donate a day a week for the last two years.

Okay. So it was under their budget essentially.

Yes. So just in the last couple months have I shifted to part time at Door of Hope and part time here.

 

 

2. Portland’s Unique Church Landscape

I don’t know if this is just a perception that is wrong, but the reason I came to Portland is actually because there is so much creative, gospel, truthful, stuff happening here. 

Yes!

I love the arts, but I find so many creative, faith-based institutions tend to get slippery on the doctrine. But I think of Humble Beast, which I’m visiting tomorrow…

Cool, those guys are great!

It was something significant. It was part of a new wave of younger, more innovative church planters who were really trying to engage the culture of the city.

I think of Josh Garrels and I think of you guys, your church, and The Bible Project… and I don’t think Portland! I’ve always thought of Portland as this West Coast, spiritually vacant place. So, what is it, do you see a common thread tying this together? 

Hmm, yeah that’s interesting… 

Is it the healthy churches?

For sure. To be honest, I think it is a huge piece of it. It’s that Door of Hope is one of a network of churches planted in the core of Portland during the last decade… well more than a decade. Jon’s church, ever since he stepped away from being a pastor, has been Imago Dei, right up the street, which started in 2000. And it was something significant. It was part of a new wave of younger, more innovative church planters who were really trying to engage the culture of the city. 

Okay! Where did that spark from? Was it a Tim Keller thing, were all these churches reformed?

There’s been a whole wave of these churches. It’s unique! I think it’s something the Spirit is doing here in Portland.

No no! It’s very… I mean, it just happened! Rick McKinley planted the church. Rick is adjunct at Multnomah University and Seminary. He runs the D.min of their cultural engagement and church planting program.

Where is Multnomah in terms of their theology?

It’s an orthodox evangelical school. Within the reformed tradition but classic, not neo-reformed. Same as Western Seminary. Western is a very centrist seminary,.

And is Trinity Church of Portland, Art Azurdia’s church, based out of Western?

It’s not. They meet at Western and they use their building. And the guy who started it is also professor there, but it doesn’t represent Western or anything.

Right, got it. The first time I attended my church in Calgary was for a conference and it was Art who was preaching.

No way!

Then about two years later I started going to that church full time. When I started digging into Humble Beast I realized “hey, I know this guy!” 

And among all of us there’s a common focus on discipling people who are engaging, through their careers, the culture of the city.

So that’s one church.

That’s one. But there’s been a whole wave of these churches. It’s really… it’s unique! I think it’s something the Spirit is doing here in Portland. There’s A New Wave, Door of Hope, a church called Bridgetown, Bread and Wine, Evergreen, Theophilus… I could probably name about a dozen, in size ranging from large to medium to small. But there is a collegiality. All of us pastors, we either all went to school together or know each other, from skate church or…

So there is a commonality there.

Yes! We are all friends. And among all of us there’s a common focus on discipling people who are engaging, through their careers, the culture of the city. And so, 15 to 10 years in…

You start to see fruit.

you see the fruit of that and it’s through a business like Epipheo or Sincerely Turman or Humble Beast. I mean the coffee industry in Portland is riddled with really, really committed followers of Jesus.

Really!

Among the main, significant roasters there is a core that are owned or managed by Christians. It’s really interesting. Same with the creative industry. 

Among the main, significant roasters here in Portland there is a core that are owned or managed by Christians. It’s really interesting.

So it’s really about the Gospel taking root… 

Yeah, I think it’s a movement of the Church. 

And then another unique thing is that Luis Palau, who’s a Latin American evangelist (something of a Billy Graham to the developing world), has his headquarters based here in West Portland. His son, Kevin Palau, rallied and became kind of a a spokesman on behalf of the local churches of Portland and approached the Mayor about how the churches can serve the city. 

Oh I heard about this! Redeemer City to City had an interview with him.

That’s right! So that guy, Kevin, has became kind of this convener of the churches of the wider Portland area. And so there’s been a lot of the churches teaming up. So there has just been all these things creating this sense of the Church of Portland that I think is unique. One of the fruits of that is that in Portland there’s a lot happening in the tech, creative, arts, and communication areas. It is a city filled with lots of Christians who are a part of the unique thing that’s happening here. So stuff happens!

There has just been all these things creating this sense of the Church of Portland that I think is unique. One of the fruits of that is that in Portland there’s a lot happening in the tech, creative, arts, and communication areas. It is a city filled with lots of Christians who are a part of the unique thing that’s happening here.

Amazing.

Really! I think it’s kind of unique. So those are all of the various pieces. Josh Garrels is a good example. They moved here because they wanted to become part of Door of Hope and to make this their home base. 

Okay, so they heard of the church.

Yes! I forget exactly, they told me the story. They were going to move here, or to Seattle, or to somewhere in the South - because of family. They had been to Door of Hope and felt that this is where they were supposed to land. Now he’s an elder at Door of Hope! God is doing cool stuff in his life and there is lots of… There’s probably a million things that we can’t even think of that are also happening. 

It’s neat to see the fruit of that Gospel work that is going forth, even in Canada where I am. I’ve been broken by Humble Beast’s music during very dark moments. Same with Josh Garrels. His music has been there at the right time and you can see the fruit of that.

Right! So there you go. As much as I can put in a nutshell that would be part of my response. I really think it’s fruit of the 'Capital C Church' here in Portland.

Wow.

 

 

3. Doctrinal Balance and Discipling Artists 

There are two aspects of that I’m curious about. One is: when you have this greater community of churches, how do they keep their distinctions while still being unified? Were there any sacrifices that were made or things they had to watch for? And then on a similar note, I think of Door of Hope and just the amount of artists that are based there — which has an effect that I feel when I visit. The music is outstanding, the visuals are beautiful, there’s great coffee. But there is also a depth there. I was listening to the song they played on Sunday towards the end and I loved it so I looked up the artist’s music.

Yes, Wesley Randolph Eader!

Yes, Wesley!

Oh, he is insane.

His lyrics are beautiful!

He is a modern John Newton or Isaac Watts. 

He reminds me of Indelible Grace’s music.

He is so good. Yes.

I find it very tricky for people who love the arts to maintain their orthodoxy. It’s often a very slippery slope. 

Yup.

But your church seems to be maintaining it with their artists. So I’m curious; how do you maintain unity in the churches, what sacrifices are made, and then how do you maintain a unity of doctrine and arts as a church?

Well, I can only speak for Door of Hope. Imago has a really big emphasis on discipling artists as a part of their ministry.

Okay, so they are actually discipling them!

Yes, Paul Ramey is their Pastor of Worship Arts, but really he sees his role as the pastor of the artists in their community.

Hmm, so there’s respect. An artist would feel the encouragement, but also be corrected.

Yes. So for every church it’s different. 

At Door of Hope, everything for us revolves around what we call the four pillars and everything we do filters through those. The first one is Gospel, specifically of the life, death, and resurrection of Jesus and the Spirt being this central thing. We don’t have many doctrinal distinctive other than classical orthodoxy, We’ve had to make certain distinctions as we go, just around how to operate as a church and leadership stuff. But this approach is true of many these newer wave of churches. We have a real classic evangelical centrist position theologically. 

What happens when contentious issues come up, maybe the role of women in the church?

Our elders came around it, we weighed it all, made a majority decision, formed a paper, and then some people left the church. It’s all just typical church stuff. 

But that’s different than your question around artists maintaining their orthodoxy…

Sorry, those are really two separate questions. I should have split them up but they were formed together! 

No, I hear that. I think that… A healthy church that really is centred around Jesus is always going to call everyone in the community to that centre.

To be discipled.

A healthy church that really is centred around Jesus is always going to call everyone in the community to that centre.

Yeah. Now, I don’t have any illusions that the majority of artists in Portland are even remotely interested in Jesus.

No.

Even though we have a lot at Door of Hope, it’s just a tiny sample. 

But I think of Image Journal (who I respect in many ways). I’m not saying they are not believers, but they don’t have that solid weight and I think discipleship maybe is what comes in. 

Yes. Well, I think it just depends. In terms of what’s happened at Door of Hope with our emphasis on music, it has been a really unique thing. It comes out of the guy who planted the church, Josh White. He’s the other main teaching pastor and he is a musician, so that’s been his thing.

That helps!

And also if he wasn’t a pastor his other career would be interior design, so he's got a thing for aesthetics and design, and it shows, and it’s awesome! He was meant to plant a church in Portland. It was just perfect. 

Of course. He is part and parcel of Portland’s culture.

 

 

4. The Visual Approach of Their Videos and Their Intended Context

I have another question that I’ve been wrestling with as I look at your materials at The Bible Project. Something that my church talks a lot about is that as Christians and Evangelicals, we are people of the Word. The Word is what unites us and the Word is our life. So something that my pastor brings up is how many offshoots in Christianity become quite image centred. You look at Eastern Orthodox streams or even Catholics. And so, coming out of the Reformation, we are people of the Word, even in our Jewish roots. 

So then, think of how our culture used to be word centred (think of the majority of our past’s media and entertainment). But today I would say that about 80% of our media is visual. Our culture communicates in a more visual style. I think that’s one of the secrets to The Bible Project is that you communicate that way too.

Yup.

Do you see a conflict there? How do you maintain a Word-centredness while using a visual language?

That’s a good question.

We’re not trying to replace people’s experience with the Scriptures. I think we are trying to provide a tool that makes them coherent, understandable, and approachable. If anything, one of my goals for the videos is that someone watching them goes, “Oh, I want to go read the book of Genesis!” But at the same time, the Scriptures are united to living church communities that are themselves being shaped by the Scriptures too, so there is that ecclesial element of encountering Scripture within the web of relationships of other disciples. 

We’re not trying to replace people’s experience with the Scriptures. We are trying to provide a tool that makes them coherent, understandable, and approachable.

How do your videos point to that?

We want to make them accessible and easy and that churches would want to adopt and use. 

Okay. So even if you are throwing them up on YouTube for some guy to find all by himself, the intent is for communities to use them.

Totally. They are getting airtime in churches all over the planet. It’s really cool! 

I’m a huge fan of people not trying reading the Bible on their own. I think you can do so, but we only stand to be enriched and helped when we read them in community. So I think the videos are a way of reading the Bible in community and helping give people tools. Nothing replaces a community of disciples learning to follow Jesus, immersing themselves in the scriptures, and being a people of the scriptures. That’s an irreplaceable factor.

It comes back to discipleship, just like with the artists.

Yes, that’s exactly right. So in that sense, we are creating a tool that helps people do what is the most important thing, but it’s also a form of outreach. 

Nothing replaces a community of disciples learning to follow Jesus, immersing themselves in the scriptures, and being a people of the scriptures. That’s an irreplaceable factor.

Oh yes. An amazing form of outreach!

We are trying not to use any Christian lingo in order to make it understandable to anybody.

So you’re not using lingo. What are other approaches that are in the back of your head when you plan these videos that give them such broad culture speak?

Well it’s just… I use the words that I would use to explain it. Laughs. And again, part of that’s my story.  I didn’t grow up with the Bible. I was a young adult really encountering this as new world and was really, really thrown by it. I loved Jesus, but the Bible was challenging for me!  So I had to reconcile myself to it and work with it and I ended up finding it beautiful and amazing.

Challenging in its approach or challenging in its implications?

Oh, challenging in its content! And like why… what is this?

So you’re having that experience at the back of your head as you are planning and teaching.

Yes, just my own journey. What do I do with sacrifice and atonement? What is going on here? How I explain it to myself, alongside everything I’ve learned and read, is then what makes it into the videos. I’m making the videos partly for myself, to use! Or they come from materials I worked out in classes I taught that I’m now putting into videos. And then Jon helps, because he's got that gift of making things concise and boiling it down. So he’s another layer where theological jargon gets removed to make it just very approachable.

When you’re doing a video, whether it’s a theme video or a book video, do you have a certain audience in mind? The other half of that question is when you look at the whole scope of The Bible Project, is there an overarching Gospel or message you are trying to communicate?

I think it depends. Book videos are trying to unpack each book by its own literary design, themes, and message, and then how it fits in to the overarching story. And so that is just what it is. Hence, we don’t mention Jesus unless he is mentioned in the book. I am bringing out a lot of the messianic themes. We haven't yet done that many Old Testament books in the sketchbook series, but when we do that it will become more clear. But even for the Passover video, we bring out elements like the cross and blood dripping down, so those kinds of things.

In as much as the story of the Bible is the story of the Gospel, then yes, every video is unpacking the Gospel from these different angles, as sub-themes throughout the Bible. Whether people realize it or not, we are trying to reframe how the people think about the story of the Bible, how this includes, well…everything!

And the theme videos?

For the theme videos, that’s where the action is. Every one is structured as we run it through the biblical narrative, so the prophets are pointing forward to the messianic kingdom and Jesus’ realization of that kingdom is the pivot. In every video, that’s the pivot. So in as much as the story of the Bible is the story of the Gospel, then yes, every video is unpacking the Gospel from these different angles, as sub-themes throughout the Bible. Those are fun because they are synthetic, big synthesis projects. Whether people realize it or not, we are trying to reframe how the people think about the story of the Bible, how this includes, well… everything! The Bible is pretty encompassing. It is training that will mess with your mind. So those are really fun. To put those concepts into accessible language, I know it is really helpful for me. 

 

 

 5. What’s Next for The Bible Project

I’m thinking about how The Bible Project came together and I see God’s hand at work through the right people, with the right background, at the right time. I see how the church provided a financial and pastoral influence on it. Then obviously, there is the huge stage of planning and just putting a lot of hard work and thought and being very deliberate about it. And now we have the crowd funding element keeping it alive. So when you look at what’s going on here, if you had unlimited resources, time, people, and money, what else would you do? What other potential is there for churches and the body of Christ to do stuff that your doing?

Well, yes, that’s a good question. Right now I’m still a deer in the headlights for what we need to get done by next September!

Is that the deadline?

For this phase of the project, yes. We’ve broken it up; we are going to do every book of the Bible in the sketchbook style by next Fall. We’re going to crank out a theme video every month and a half, we have all those lined up. And then we’re prototyping — actually this week we launched the design phase — a series we are going to do on how to study the bible. It will be a 15 part series with skills in reading different the literary genres, that kind of thing. It think it will be awesome! So, once that phase is done… I mean, we have a lifetime of theme videos we could make. So we’ll just keep turning out those. I want to do a series on the history and the making of the Bible — the cannon, the manuscripts, stuff like that, it’s a big interest of mine. And then Jon wants to do a Holy Land series where we do a hybrid of animation and onsite filming, going to different places.

My dream would be that the channel has just hours and hours and hours of content that is free, that someone could walk away with. Another phase of it would be, not that I want to do this, but creating experiences with the videos and shaping it into a curriculum that is free. Like a free online seminary education. And then that is paired up with the translation phases that Ken has his mind around. Making it all available for free! So that a seminary in, say, Kenya, that doesn’t have a huge library but the videos could be available in Swahili, and they could take pastors through it. You know what I mean? They could read through the Bible in one year, while working through the videos with the interactive materials we would create.

How does that change culturally?

Oh that’s a great question and I have no idea. Laughs. But, I’ve thought about that.

My dream would be that the channel has just hours and hours and hours of content that is free, that someone could walk away with.

But you’re keeping it pretty… it’s just the text. 

Sure. But even the way that I would think about doing it is shaped by the fact that I grew up here. And the questions that I think need answering aren’t necessarily the questions that a Kenyan Christian would need answering. And so… I don’t know the answer to that one. I’m just making them. Narrative is a universal language, there is something there that is universal. And the Bible is universal that way. But there’s probably lots of how we are framing itthat would feel very Western to, say, a Chinese christian. 

Yet it is the story of the Bible. When you look at guys like the folks in EE-TAOW, where they go off to some culture and they learn the culture, but they still tell the narrative of the Bible.

Right, tell the story. Yes, EE-TAOW! I remember that.

 

 

6. Bi-vocational Ministry and Other Advice

Well, thanks so much.

Yeah, Daniel. I think my biggest encouragement is, if biblical theological education is exciting to you, just go for it, man. It’s so fun. And I think the other piece is that if teaching is your passion, the way to get better at it is just to do it, especially if you are given opportunities. I remember when I would teach anything. I would teach a Sunday School class with 8 people in a church in Vancouver if I could get the chance. Doing so also forced me to develop materials. When you can start developing materials, over time you you can morph and adapt and grow and pretty soon you realize, “Holy cow, I could teach a class with this!”

And in fact, that’s where the materials you are using now came from. 

Right. Very little of the content for any of our videos are being made from scratch. It’s almost always adapting something that I’ve done, perhaps a sermon series.

Which keeps the workload a little easer.

There is a value of weaving your life into the culture of the city, but having it overlap with the culture of the church, as opposed to being very separatist or distinct.

That’s true. It’s also born out of its context, which is in the church. 

And you know that it is going to work in terms of teaching.

I don’t know if you’re seeing it here in your context of Portland but something that I’ve seen at Calvary Grace, my church in Calgary, is that a lot of the staff are bi-vocational. And it’s something that I actually really appreciate, having come from a church that wasn’t at all. Because these guys aren’t in the office all day, talking to Christians. They know the trials of life and the struggles. 

My life is very different now than I thought it would have been four years ago. I thought I would have had an English liberal arts degree under my belt, but that’s very expensive now especially with the dollar changing. Now I’ve been working in technology for a while; I’m learning what work is and how to appreciate it, I’m learning about the culture more, and so I’m very thankful for what God done. But also thinking, how I can build skills? Would you see that bi-vocational approach continuing?

That’s interesting. I think it depends on the context. There is just a basic reality to the fact that if you can give more time to thing, then it will benefit from the more time you give to it. But a lot of it is built up in the philosophy of ministry and mission that a particular church would have. So if the value is that we want the personal lives of even our pastoral staff to be as woven into the community… But you have to compensate for that in some way. Because somebody’s got do stuff to make the church operate, even at the basic level. But I think there’s something to it.

For example, the way we’ve done it at Door of Hope is that, myself, Josh, and Evan, we all have significant creative projects on the side, or for me now, half of my job. These projects keep us engaged in our areas of interest. For example, Evan has a band that is quite successful here in Portland and he tours regularly. He just fits that into his life.  He’s full time at the church, but built into that he can take off these weeks and a lot of show time. And half of the people he pulls into his band are musicians in the church, so it’s all connected. There is a value of weaving your life into the culture of the city, but having it overlap with the culture of the church, as opposed to being very separatist or distinct. So that’s another way to do it. Find a way for vocation to overlap inside and outside the church. I think it just depends. I think by-vocational, in many setting, works because of its financial stability! It’s easier to float a church financially that doesn’t need full time employees.

So then in closing, having had this chat, do you have any recommendations in terms of how to do school? Would you do a communications degree at the local place and then do Bible?

I don’t have lot’s of great advice. Everyone is different, depending on the season of life. The game is changing where you can gain skill-sets in lots of different ways outside of the traditional university system, and then if you have job experience and relationships… But there is something in biblical theological education that is irreplaceable; where you have a season of life where you just focus and you get to be be around folks who have done that for a long time. That is rad. It was such a privilege to sit with some of the professors that I did and work with them. That is something that is unique that you can’t get from online courses.

It’s that community we talked about. The discipleship.

Exactly.

It’s been really encouraging to hear your story. God led you down this path and he will do it again, just in different ways. 

That’s exactly right.

Tim shares with Jon an insight on the book of Proverbs as they prepare the outline for an upcoming video. You can learn more about this process here.

Tim shares with Jon an insight on the book of Proverbs as they prepare the outline for an upcoming video. You can learn more about this process here.

Christmas Day and Advent Antiphons

Today is Christmas, a day of celebration; for although all is not right, and sorrow and frustrations are real, the promised Messiah has come. His arrival, heralded by angels and foretold by prophets, is foretaste of our future and ultimate deliverance. Our Eternal God has stepped into human form, redeeming us by living and dying in the flesh, and he will come again. 

Just as the reunion of a bride and groom on their wedding day is anticipated by their preparations, so the season of advent prepares us for today’s festivities. The seven great ‘O Antiphons’ of advent are a series of prayers thatcome from early Christians (as early as the 6th century). Each prayer uses a name of Christ from Scripture, calling upon him to come anew into our lives. Many will recognize them from the lyrics of ‘O Come, O Come, Emmanuel.  The prayers are rooted in and breath forth Scripture. I was introduced to them through the outstanding influence of the Cambridge poet-priest Malcolm Guite, who has an excellent series of sonnets based on each of these prayers.

In the seven days leading up to Christmas, I paired an excerpt of each prayer with a photo and a few lines from Malcolm’s sonnet. Click on the lines of poetry to head to Malcom’s website where you can hear the entire prayer and poem. I hope you find in these prayers, their pictures, and Malcolm’s sonnets a fresh way to yearn for, and rejoice in, Christ’s coming. 

Antiphon 1
Antiphon 2
Antiphon 2
Antiphon 4

O Key of David!
Come, and lead the prisoners. 

"O come again, come quickly, set me free
Cut to the quick to fit, the master key."

 

 

 

Antiphon 5
Antiphon 6
Antiphon 7

O, Emmanuel
Come, and save us, O Lord our God.

 "O come, O come, and be our God-with-us
O long-sought With-ness for a world without"

 

By the way, as Malcom points out on his blog, the antiphonies reveal a “secret message embedded subtly into the whole sequence. In each of these antiohons we have been calling on Him to come to us, to come as Light as Key, as King, as God-with-us. Now, standing on the brink of Christmas, looking back at the illuminated capital letters for each of the seven titles of Christ, we would see an answer to our pleas : ERO CRAS the latin words meaning ‘TOMORROW I WILL COME!’

O Emmanuel

O Rex

O Oriens

O Clavis

O Radix

O Adonai

O Sapientia”

 

Christ has come. Let us rejoice in who he is this Christmas Day!

Patterns for Daily Prayer: Excerpts from Timothy Keller’s Book on Prayer

Over the summer I slowly read Tim Keller's volume Prayer: Experiencing Awe and Intimacy with God. The practice of prayer, once a distant and unreachable goal for me, has over the past year and a half become something almost achievable. My pastor Gavin Peacock has encouraged this desire in me and last year I learned the value of meditating on the words of scripture as a bridge into my own prayers. Tim Keller's book, in addition to providing an overall theology of prayer, furnished me with a number of tools that I am implementing into my prayer life.

These tools are contained in only certain sections of the book, and I was tired of trying to locate those sections every day. So I created this PDF document containing these key sections so I could quickly refer to them. It includes:

1. Martin Luther’s “A Simple Way to Pray”

2. A Summery of “the Prayer of Prayers” (the Lord's Prayer)

3. John Owen’s Three Basic Movements, or Stages, Within Mediation

4. Tim Keller’s Pattern for Daily Prayer

5. Morning Prayer

6. Evening Prayer

7. A Starter Plan for Daily Prayer

8. A Daily Office of Three Set Hours of Prayer

9. Daily Prayers Based on the Prayers of John Calvin

I'm posting this guide for others who have read Prayer and would like quick access to these sections of the book. Implementing these habits has already born fruit in my life and I encourage you to read the book and join me in them.






 

Snaps for Props

Last night I attended both my first spoken word concert and my first hip-hop show. Propaganda performed one set from each category at an event supporting Calgary's own Legacy One outreach program. Although I've been a fan of Propaganda for some time, seeing him live and hearing him perform poetry left quite the impression. Let's see if I can capture in words the flavour of the evening. Here is a tribute to that night. 

His is a poetry not divorced from thought or feeling. It is joyous, words not only enflamed from the brain but rattling in the bones, alive to life’s pain yet aware that man is not alone. He won’t let you off the hook, nor himself either. Eyes wide open, will you join him? “Oh,” he tell us, “we got problems with race, don’t deny it or be amazed. Our education system’s a mess, stop acting so impressed. But our deepest issue is found right here in my tissue. My heart and my mind are defaced, yet I’m gonna speak of grace. I’m aware of it, through our King who is incarnate. See, I’m redeemed but far from perfect. I can’t change the world but I can touch it. I’m alive to His beauty ‘cause I’m confident in His sovereignty.” Having heard him, our minds are enlarged, our hearts are renewed. We return to our homes exhausted, refreshed, reminded that this messy, complicated life can be redeemed, for our God is our banner.

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Scriptures Shaping Community: A Visit to The Bible Project

Many of the topics I discussed with Tim Mackie did not make it into this final essay.  I've published the full transcript of that fascinating interview here

I arrive at Door of Hope church in northeast Portland shortly after its first service begins at 8 a.m. As I open the red doors I hear an upbeat rendition of one of my favourite hymns: ‘On Jordan’s Stormy Banks I Stand.’ A six piece band plays with simple precision and although the congregation has the clothing styles and facial hair one would expect from Portland,  I’m surprised at the diversity of ages. Tim Mackie preaches, but his conversational style is more akin to teaching. As he walks us through a passage from Matthew, his care for the congregation and what he is expounding is obvious. As he tells me later “the Bible is a living thing and the whole point about why I care about it is the way it shapes people and communities for the Kingdom of God.”

And shape people it does. As I listen, my preconceived way of thinking is confronted by the teachings of Jesus. After Tim concludes his message the band plays a song written by a member of the congregation. I’m challenged and comforted by the lyrics, “oh Love that breaks all sinful bonds, please conquer more of me.” I leave, encouraged to trust Jesus as I face my uncertain future, and the second of three services begins. The building is packed and the congregation is asked to give up any extra chairs in order to accommodate the people who are still arriving.

 
Tim preaching from Matthew 16: 1-12; "Oh you of little faith, why are you discussing among yourself that fact that you have no bread?"

Tim preaching from Matthew 16: 1-12; "Oh you of little faith, why are you discussing among yourself that fact that you have no bread?"

 

An animated walkthrough of "God's Holiness" Want to see more? Our Website: http://www.jointhebibleproject.com Say hello or follow us here: Twitter: http://twitter.com/joinbibleproj Facebook: http://fb.com/jointhebibleproject The theme of "Heaven and Earth" begins in the first verse of the BIble: "In the beginning God created the Heavens and the Earth."

Door of Hope is one of the reasons I’ve come to Portland. I heard about the church through its music (Josh Garrels is one of the elders) and through Tim Mackie’s work at The Bible Project. The Bible Project is a series of crowd-funded videos that offer animated explanations of the books of the Bible. They are beautifully presented, clear to understand, and use a form of communication that is open to anyone, regardless of your religious or cultural background. I’m eager to learn more about the creation of these videos. I’m also intrigued by the number of ministries in Portland that embrace creativity as way of sharing biblical truth; so I arrange a visit with the other half of The Bible Project, Jon Collins

Jon invites to me to visit Sincerely Truman, a communications consulting company that The Bible Project is based out of. Their building is located across the river from downtown Portland, in a former industrial neighbourhood that includes Stumptown Coffee’s headquarters. The space breathes creativity and collaboration, from the endless sketch-filled whiteboards, to the bar featuring local brews and three Chemex's working in rotation. 

 
Sincerely Truman, an open office filled with tables rather than desks and where couches are as ubiquitous as sketch-filled whiteboards.

Sincerely Truman, an open office filled with tables rather than desks and where couches are as ubiquitous as sketch-filled whiteboards.

 

Jon originally wanted to be a pastor before realizing that he was too young for the job. Putting his communications degree and storytelling skills to use, he co-founded Epipheo, a company that produces videos that “reveal epiphanies to people”. Out of Epipheo Sincerely Truman was born. Jon describes his strength as “distilling information.” He learns everything he can about a client (a local brewing company or a charity dedicated to diagnosing blindness), clarifying the details into a package his team will use to create everything from the company’s logo to their website. 

Jon and Tim became friends while interning together during university. Tim, a self professed Bible geek, was studying Hebrew and taking any opportunity he could to teach — Sunday School, student classes in university, even a series of self-produced videos featuring him and a whiteboard explaining the literary structure of each book of the Bible.  It was while Tim was working on his Ph.D. that Jon, who had built his career around making videos, pitched an idea: “What if we did some Bible videos together?” When Tim returned to Portland to pastor Door of Hope, he and Jon started meeting once a week. It took a year and a half of those meetings to flesh out the scripts, develop a visual style, and decide on the crowd funding model. Door of Hope’s donated one day a week from Tim’s schedule, providing initial support until the crowd-funding model gained momentum upon the launch of their first video.

 
Tim and Jon plan the outline for the yet to be released Proverbs video, part of their Read Scripture series of videos.

Tim and Jon plan the outline for the yet to be released Proverbs video, part of their Read Scripture series of videos.

 

Tim arrives. He and Jon sit down in a restaurant style booth that provide the perfect spot to brainstorm and they work on the outline for an upcoming video on the Book of Proverbs. Tim already has a script in place and a rough outline for what will become the finished video. The two spend almost an hour together fine tuning and clarifying the outline. Watching this process, it becomes clear why they make such a good team. Tim is prepared with a script and a sheet of paper filled with a rough outline, well equipped in his knowledge of how to read and understand this book. As Tim walked through his plan for the video he would ask Jon to clarify the best ways to visualize the information on the page. The finished product was much clearer following their collaboration. It was also a pleasure to see how interested Jon was in having his understanding of the Bible strengthened through these conversations, which is also apparent when you listen to their podcast

It takes several drafts before arriving at final poster used in the video. An example what such a poster looks like when finished can be found here.

It takes several drafts before arriving at final poster used in the video. An example what such a poster looks like when finished can be found here.

Unlike many arts and faith organizations, folks at The Bible Project, along with other Portland creatives like Humble Beast and Josh Garrels, are faithful to their art while being truthful to the Gospel. A common element seems to be their location in Portland, which surprises me. My experience on the rest of the West Coast has left me with the impression of a creative but spiritually vacant region. I ask Tim why Portland is different and if there is a common thread tying these ministries together. As he ponders the question I remember my experience at Door of Hope yesterday. “Is it something to do with the healthy churches?”

“For sure.” he answers. “To be honest, it is a huge piece of it. Door of Hope is one of a network of churches planted in the core of Portland during the last decade and a half. It was something significant, part of a new wave of younger, more innovative church planters who were really trying to engage the culture of the city.” He names about a dozen churches of various sizes and denominations, describing the collegiality and friendship amongst the pastors. “Among all of us there is a common focus on discipling people who are engaging the culture of the city with their careers. And so 15 years in, you see the fruit of that through a business like Epipheo or Sincerely Truman, or a ministry like Humble Beast.” This even applies to Portland’s thriving coffee scene. “The coffee industry in Portland is riddled with really, really committed followers of Jesus. Among the main roasters there is a core that are owned or managed by Christians.”

We then make our way downstairs into the basement of Sincerely Truman and into The Bible Project's headquarters. One wall consists of a giant whiteboard where a complex timeline of video titles, assignments (“Record, Illustrate, Edit, Launch”), and schedules are organized. A row of desks house a team of about 9 people, all of whom are quietly working. The walls are covered with posters from the Sketchbook series, frames from films like Song of the Sea that are inspiring the project’s style, and bookshelves filled with Bible commentaries.  Tim pulls up a chair next to Mac, a storyboard artist, and together they begin illustrating the Proverbs video. I chat with several members of the team. Robert, the art director, tells me about his work maintaining a constant style amongst all the projects. Kayla, an animator, shares some of the influences for upcoming videos. Guy, who’s working on visual effects, tells me about his journey prior to joining The Bible Project and his experience with the churches in Portland. I even chat with Jon’s mum, who is volunteering her time by helping send out posters to monthly sponsors. 

 
Tim and Jon now bring the video's outline to Mac, who does a rough sketch before polishing it up and sending it to the animators.

Tim and Jon now bring the video's outline to Mac, who does a rough sketch before polishing it up and sending it to the animators.

 

“You need to find a way for your vocation to overlap both inside and outside the church” Tim tells me. “The way we’ve done it at Door of Hope is that we all have significant creative projects on the side to keep us engaged in our areas of interest. So [our worship pastor] Evan has a band that is quite successful here in Portland. He tours regularly and just fits that into his life while being full time at the church. There is a value of weaving your life into the culture of the city but having it overlap with the culture of the church, as opposed to being very separatist or distinct.” I’m seeing an example of this principle as Sincerely Truman, a secular company, parents this very Christian endeavour. 

What’s the future for the project? Plans are in place for a series explaining how to read the various literary types of the Bible. Tim wants to tackle the making of the biblical cannon and the history of the book. Jon’s dreaming of a Holy Land tour in a hybrid of animation and onsite footage. Ultimately, their vision is that The Bible Project’s YouTube’s channel becomes a centre for learning with hours upon hours of free content for anyone who wants a Bible education.

 
A partial view of The Bible Project's headquarters. Turning around, one would see the desks of the animators along with more shelves of books.

A partial view of The Bible Project's headquarters. Turning around, one would see the desks of the animators along with more shelves of books.

 

I wonder if their visual approach will pull viewers away from the word-centred faith of the Bible. “We’re not trying to replace people’s experience with the Scriptures” Tim explains. “We areproviding a tool that makes them coherent, understandable, and approachable. If anything, one of my goals for the videos is that someone watching them will come away thinking “now I want read the book of Genesis.” But at the same time the Scriptures are united to living church communities that are themselves being shaped by the Scriptures, — encountering Scripture within the web of relationships with other disciples.” In fact they regularly hear from churches from around the world who are using the videos as tools for doing just that — hence the study guides the team are producing.

The afternoon is getting late. Before leaving, I thank Jon, Tim, and the rest of the team, Tim says “I hope this visit has been invigorating.” Indeed it has. I’ve seen a healthy, gospel centred church bearing fruit in its community through ordinary discipleship. Out of that fruit is born a ministry of creativity; men and women using their skills in both the church and the world. Their ministry, one video view at a time, is impacting lives around the world; even my own life in Calgary, Alberta. Perhaps there is hope for my city too. I leave encouraged and renewed in my calling to be faithful at home amongst my church and in my community.

Sustained

The third of a three part series on suffering. The story began in Stripped, continued in Pruned, and concludes here.

“Remember this, had any other condition been better for you than the one in which you are, divine love would have put you there.”

~ Charles Haddon Spurgeon

One of my favourite musicians, a spoken-word and hip-hop artists called Propaganda, released a song last year called Crimson Cord. Its verses, recounting tales of abandonment and moral failure, are contrasted with the repeated chorus: 

The pain that guides us
The strings that tie us
The coincidence that proves to us God's existence.
Joy we misplaced
Beautiful mistakes
The scarlet thread
The Crimson Cord.


Wear your scars out loud
That's the fingerprints of the Lord
A crimson cord, baby, a crimson cord.
A timeline, a scarlet thread
A crimson cord, baby, a crimson cord.
Let me celebrate your crimson cord.
And that's beautiful, a crimson cord.
No regrets, boy, a crimson cord.
Evidence of God's love, that's a crimson cord

The point of Prop’s song seems strange. How can such discouraging stories result in a chorus and, ultimately a song, so hopeful? Propaganda is looking beyond what is glaringly obvious in the here and the now. He looks through the lens of faith and sees a God who is at work and is redeeming the brokenness, even using it, towards something good. 

In my previous entries in this series on suffering, I described the troubles of my past year. One afternoon, at the height of these struggles, I found myself on my lunch break thoroughly discouraged and almost despairing of any hope. 

But like the beam of light from Galadriel’s phial that encouraged Frodo in his darkest hour, I remembered Psalm 118:17: “I shall not die, but I shall live, and recount the deeds of the Lord.” I began to remember all the small examples of God’s kindness during this period, the small knots on the rope I was hanging onto. I recalled the timing of my diagnoses, the wise council of my parents, and precious conversations with my pastor Gavin giving me guidance and encouragement just when I needed it. I recalled the moral support from friends at work, the understanding of my boss, and words of wisdom from friends at church provided at just the right season. I recalled the conversations (mentioned earlier) with my pastors and even the music from Josh Garrels and the quotes from books that proved so timely. I recalled my own Crimson Cord. 

Here is another example, another knot from this scarlet thread. Over the last 12 months my church offered a “book of the month” for our congregation to read and discuss. The book for the month of May was the puritan Jeremiah Burroughs’s ‘The Rare Jewel of Christian Contentment.’ No doctor could have ordered a better medicine for my soul. I’ve already quoted excerpts from this work that spoke strongly to me. Several nights I would leave work having received a particularly devastating piece of news and think to myself; “the only way I can handle this is to go home, cry, then read another chapter of Burroughs”. I clung to the volume’s comfort and wisdom as it counselled, consoled, and built me up in the strength of the Lord. How kind of the Lord to have this reading assigned at just such a time!

As I write this, it is early October, five months since these trials were at their peak. Life still isn’t easy. Certain issues have been resolved, others I continue to struggle with. I’ve gone off and had other adventures and the Lord has taught me new things. I look back on this time of suffering and I remember the darkness. But I also recall a certain strange sweetness. The Lord was good. He provided. He brought those trials upon me and, in the end, I am glad for it.

At the beginning of 2015 I read I book of essays examining the influence of C. S. Lewis. In one, theologian Kevin Vanhoozer described a certain vocabulary Lewis repeatedly used. “For Lewis, waking is a way of describing one’s conversion, a coming to new life. The Christian life is all about wakefulness. Theology describes what we see when we are awake, in faith to the reality of God, and discipleship is the project of becoming fully awake to this reality and staying awake.”

That concept of describing the Christian life as “the project of becoming fully awake to this reality and staying awake” has stuck with me and churned its way through my thoughts this whole year. I become so focused on the here and now. My way of thinking defaults to that of the world around me, which feels so real and is so all-consuming. But it is not ultimate. It is, in fact, the “shadowlands”. That is not to say it is not real, or does not matter. It matters very much, for it is made by God and is in fact the theatre of God’s salvation, the world in which we learn to be in awe of him even more. 

But when my eyes get lazy and when I fail to see God at work, I then walk around with my nose to the ground, stumbling over roots and rocks rather than beholding the vistas of greatness all around me. So I need discipleship. I need community to alert my to the unseen and align my vision with that of God’s Word. I need to reorient myself daily in the Bible and seek the face of God in prayer, and then I need to continue to be awakened throughout the day. 

“I believe” cries the psalmist.  “Help my unbelief!”

So I’ll continue to seek God’s glory. Not by just by aiming to succeed in lofty accomplishments, but by a life of what my friend calls “radical ordinariness”. A life of seeking his face through prayer. A life of seeing his face clearer by fighting remaining sin. A life of bearing fruit. 

Fruit

Pruned

The second of a three part series on suffering, continuing the story that began in Stripped.

“Contentment is taking pleasure in God’s disposal. This is so when I am well pleased in what God does, in so far as I can see God in it, though, as I said, I may be sensible of the affliction, and may desire that God in his due time would remove it, and may use means to remove it. Yet I am well pleased in so far as God’s hand is in it.”

Jeremiah Burroughs, The Rare Jewel of Christian Contentment

One of my pastors, Gavin Peacock, regularly reminds me that “God doesn’t waste anything, including any period of your life. He uses it all.” During these recent troubles I’ve found this to be true. I certainly haven’t liked these times of trials. But looking back, I’ve realize how much I’ve grown through them. I now see that, though bitter the taste, I would not choose to trade these events for something easier. They were given to me for a reason. I’m like a child who hates learning how to read, and the Lord is like a wise tutor who says “yes, this is hard, but it is training and you will thank me later.”

As the exhaustion of work and medication trials set in, many of the things I wanted to do had to be put aside. This of course included school and opportunities at work, but also the many ways I could support my church, writing opportunities (my website and requests from others), and other personal creative projects (a new podcast a friend and I mapped out and a series of interviews). I mentioned last time how this experience humbled me, bringing me face to face with my inabilities. But I still felt like I was wasting the resources given to me by God. With frustration I complained, for are we not commanded to bear fruit? Could I not offer something to show for the life I had been given?

I brought this conundrum to Gavin one day. He had me imagine a tree that is producing lush apples. If this tree starts to focus on these apples, channeling all its resources into what they look like and how well they are growing, it will eventually run out nutrients, wither, and die, killing itself along with its fruit. Instead, the tree would be wiser to focus on its roots, digging deep into the good soil, bringing nutrients to the entire tree. Then fruit will then come, unbidden and unlooked for, freely offered to whoever needs it. That truly is the best kind of fruit.

Later, my pastor Clint Humfrey brought to my attention Jesus’ words in John 15:2: “Every branch in me that does not bear fruit [the Father] takes away, and every branch that does bear fruit he prunes, that it might bear more fruit.” To the branch who wants to bear fruit, being clipped by sharp shears seems counterintuitive. Compare a wild tree to a freshly pruned tree. Which tree seems healthier? The wild tree appears to be more productive; notice the healthy foliage it grows in every direction and the multitude of branches, complete with small apples. In contrast, the pruned tree looks naked and bare, perhaps even bruised and bloody. But the Farmer knows his trees and through his pruning he is preparing growth that will result in fruit far better than what the tree would bear on its own.

This illustration, brought to me by my pastor from the words Jesus himself, has brought me much comfort. Again and again I’ve told myself “Trust the Farmer, Daniel. Be encouraged by the painful pruning!” “The branch that does bear fruit, he prunes, that it might bear more fruit.” God is pruning because he realizes the tree’s potential. He prunes because He has better plans for that tree, plans that position him in His garden of foliage.

The story continues in Sustained.

Pruned

Stripped

The first of a three part series on suffering. 

“We fear God will let us down. So we fall back into scurrying about to fill our emptiness with our own resources. But God graciously lets us wear ourselves out, and these efforts come to nothing. Life exists not in us, but in Christ alone and Christ fully. We live in him.” 

“There will be times in life when we feel that everything is falling apart. But such times can crack open our hearts to depend on the living Christ as never before, to always place our endless need before his endless supply.”

-Ray Ortlund, The Gospel: How the Church Portrays the Beauty of Christ

Friends, this website was quite for a long time. But 2015 was a hard year.

It could have been worse. I’m not out of work (although my job title has changed). I’m not dying of cancer (although a friend did just that). I’m not falling into depression (although I’ve received heath diagnosis that has been momentous to wrestle through). But suffering is suffering, and I’ve experienced some these past months. Everyone experiences trails. These occur in differing degrees of intensity, but how one chooses to handle them can be consistent. So I intend to share some of my experiences and what the Lord has taught me through them over a series of three posts, titled “Stripped”, “Pruned”, and “Sustained.” May they encourage you and may they magnify Him.

In February I received a mental health diagnosis, revealing major weakness that run to the very core of who I am as a person. Initial results of the diagnosis had me cancelling travel plans to visit a university and compete in scholarships, but such losses were least of my concerns as the long term effects of a medical trail sunk in. Not only was my brain and body being rewired by medication, but I was forced to reckon, often in public, with hard truths of who I was and how much I had to learn. It was humbling, strange, and scary.

In the months that followed, as the meds sapped my energy and rewired my personality, I had to let things go. First to leave was my internet presence. Writing reviews, applying for school, and posting articles on this website faded as my energy level allowed for not much more than three things; work, sleep, and rest at home. 

Then, in the space of one brutal week, three heavy blows were struck. On Thursday, a relationship with a very close friend changed, leaving much that I desired unfulfilled.  The following Tuesday I received the news that, due to failures at work, my job, which meant so much to me, was also to changed. And then two days later, we received the news that a young friend had died of cancer, a loss that struck heavy like humid skies.

During that hard month of May, I listened again and again to an album Josh Garrels had recently released. One song, “Leviathan”, seemed written just for me.

“All my life, all I’ve done.

Falls apart, is undone.

Built a tower you tore it down.

I am weak. You are strong. 

Who can tame Leviathan?

Yaweah gives and takes away.

Will you curse of bless the Name?

Trails test us like the flame.”

I was confronted with my own inability, but I began to see that such confrontation was in fact a gift, a realization that I, contrary to all of my self-imposed greatness and ability, am not God. I am only a man, and a broken and damaged man at that. God may have given me talents and abilities, successes and opportunities, but when these gifts puffed me up, they were taken away by the very hand that gave them. So these humbling circumstances were, in the words of another Josh Garrels song from that album, “wounds from a friend, severe mercy.” As I learned, and hope to share in more depth next time, such wounds are only given out of love, only to those whom the Lord cares for enough to discipline (Hebrews 12:6-10, Revelation 3:19). 

Here is another realization that came from this period; If I am not creating, or producing something of value, I despair. If I am not achieving something, or working towards a goal, I worry that my life has no lasting value. So to pretend that my efforts amount to something, I keep a list of every book I read. I watch movies only if they are worth watching (and preferably only if they are on my IMDB watchlist so I can check off one more thing). I’ve never cared for sports trophies that so easily dust, but achievements like internships in high school, career success at a young age, and even the existence of this website were mental belt buckles that my mind had prized and polished again and again.

All this toil. But what does it amount to? In the end, none of these things matter before God. All of them will fade like dust, and be revealed for their selfish motives. Only my position as redeemed in Christ can save me on judgement day. 

Not what my hands have done can save my guilty soul;

Not what my toiling flesh has borne can make my spirit whole.”

So if my achievements are taken aware, is Christ enough? In him I am to find my identity, not in my position at work. My persona is not to come from being someone who is educated, or artistic, or creative, or sophisticated. My worth is not in my skill at words, or speaking, or understanding, and even the ways that these skills are being used. It is in Christ. 

The words of Jeremiah Burroughs sum up this entire experience well.  “[The Lord] often makes the fairest flowers of man’s endeavours to wither and brings improbable things to pass, in order that the glory of the undertaking may be given to himself.”

The story continues in Pruned and Sustained.

Stripped

Twenty-Three Years Old

Originally written September 3rd, 2015

 

"But I trust in you, O Lord;

I say, “You are my God.” 

My times are in your hand"

~Psalm 31:14-15a, 

It was a year of struggles and disappointments, cutting deeper and longer than any I've felt before.

It was a year of yearning and waiting, being taught to trust the hand of the One Who works all things.

It was a year of growth and endeavours, quiet and unlooked for, sweet in their steadiness.

It was a year of goodness in the Gospel, of tasting that which is yet unseen.

And so I'm being conformed to the image of His Son, for in Him is the consolation of every heartache and the aim of every endeavour. He winds them all that they may spin to showcase Him. And in Him I am satisfied.

Twenty-Three Years Old.

IMG_5233.JPG

An Exposition of Mark 4:35-41

During the summer of 2015, I took part in a course held at my church called Understanding God's Story. Its goal was to teach the basics of biblical hermeneutics, a fancy word for understanding what a passage of the Bible means and how to apply it to our lives. As an assignment, we were given a short story from the Gospel of Mark and were asked to prepare a Bible study or talk unpacking the passage's context, message, and application. 

It was satisfying to take a passage of Scripture I have heard or read a hundred times and get under its skin and better understand what it was trying to say. I thought it would be fun to post the finished results here. (The picture I included because it's kind of epic and comes from my childhood picture Bible.)

 

“On that day, when evening had come, he said to them, “Let us go across to the other side.” And leaving the crowd, they took him with them in the boat, just as he was. And other boats were with him. And a great windstorm arose, and the waves were breaking into the boat, so that the boat was already filling. But he was in the stern, asleep on the cushion. And they woke him and said to him, “Teacher, do you not care that we are perishing?” And he awoke and rebuked the wind and said to the sea, “Peace! Be still!” And the wind ceased, and there was a great calm. He said to them, “Why are you so afraid? Have you still no faith?” And they were filled with great fear and said to one another, “Who then is this, that even the wind and the sea obey him?”          

~Mark 4:35-41 (English Standard Version)

From the very first phrase of this story, “on that day, when evening came”, we are forced tounderstand its context. Which day is Mark referring to? The author, in his quick-paced, fast-cut storytelling, makes it tricky to discern when exactly this day began, but a glance back through Mark 4 tells us that Jesus, after a busy season of miracles and interactions, had spent the day teaching to a very large crowd gathered around the sea of Galilee, followed by private explanations of these teachings to his disciples. That day has now ended and Jesus is clearly exhausted, so he asks his disciples to take him across the sea in their boat. As professional boatsmen, the disciples set about this ordinary task, allowing the exhausted Jesus time for some much-needed sleep on the boat's cushion (probably a heavy basalt-type bag). 

Sudden windstorms are common on the Sea of Galilee and one quickly appears. The disciples would have been used to such waves, but this storm quickly grows beyond their control. They are now fearing for their lives. Waking Jesus from his deep sleep, they accost him in verse 38 (“Teacher, do you not care that we are perishing?”) There is sense of irony to this accusation. Isn’t Jesus a guest in their boat? Aren't they the professional sailors? Yet here they are, demanding from their passenger perhaps not a solution, but least some wakeful sympathy.

Jesus wakes up and “rebuked the wind and said to the sea, ‘Peace! Be still!”  The word “rebuke” is an odd one to use in this context. One rebukes a child who is acting immature in front of dinner guests, not the wind and the sea for showing their power. The word used here means to “express strong disapproval of someone; to warn.”  It is as if Jesus were the master of an estate chiding his dogs after they’ve terrified his guests. “Be quite! That will do!”. Once ferocious, the animals are now in submissive control.  And indeed, at Christ’s command "the wind ceased, and there was a great calm.” 

“Calm” is an appropriate phrase to describe what must have followed. One can almost picture the silence in that moment; the crashing waters slowly returning to an evening ripple, the boat’s wild plunging replaced by a gentle rocking; the disciples catching their breaths and then staring wide eyed at their master who now asks a simple question. “Why are you so afraid? Have you still no faith?” 

By asking these two questions Jesus seems to imply that the disciples should have known that he had this power and should have trusted who he is. Why should the disciples have known this? Specifically, why does Jesus use the word “still”? Flipping back through the earlier chapters of Mark, we see that Jesus had already revealed his wisdom and authority through his preached word, by healing many who were sick, and by casting out many demons (whom he warned not to reveal his true nature). And regularly Jesus would hint at his identity, most clearly in the healing of the paralytic in Mark 2. We are still four chapters away from Peter’s definite statement that Jesus is “the Christ, Son of the Living God”. But Jesus has already revealed his power.

Jesus’ rebuke in verse 40 implies that the disciples were missing something. Taking a closer look at the long portion of Jesus' words that precedes this story, we see Jesus explaining to the crowd, then in fuller detail to his disciples, the nature of the kingdom of heaven. Again and again he talks about hearing; “listen!” in verse 3, “he who has ears to hear, let him hear” in verse 9, “hear the word” in verses 16, 18, 20, and “pay attention to what you hear” in verse 24. The definitive statement is to his disciples in verses 11 and 12: “To you has been given the secret of the kingdom of God, but for those outside everything is in parables, so that

“they may indeed see but not perceive,

and may indeed hear but not understand,

lest they should turn and be forgiven.”

With this context in mind, how can we interpret the disciples's behaviour? They have been around Jesus enough to see his power and authority. They have been chosen by him and are committed to following him. During their time of teaching on the shore of Galilee they were warned to pay attention, but when on the surface of that sea they did not see, or remember, in Whose presence they were in. They saw but they did not perceive. 

This awakened realization is driven home by the next sentence. “And they were filled with great fear and said to one another, ‘Who then is this, that even the wind and the sea obey him?’” Earlier the disciples were described as “afraid”, using a word which means “lacking confidence, cowardly, timid.” Now, in the safety of the tamed environment they are filled with “great fear” (meaning “the product of an intimidating/ alarming force”) because of their new understanding that this man in their presence rules and controls the wind and the sea. 

Later the disciples and those around Jesus would learn more reasons to fear him. There will also be more examples of how the disciples would continue to “see but not perceive” whom they were with and the purpose for which he was amongst them. But in this story, Mark’s point is clear. The disciples who spent time with Jesus heard but did not understand. It wasn't until they saw his supernatural power their eyes were opened and they were very afraid.

What application is there for us today? I think we learn to believe, fear, and trust.

We see that belief requires more than just hearing. The disciples were exposed to Jesus day in and day out, yet even after his teaching they failed to understand who he was. Do we, who are exposed to Jesus’ words again and again, believe and understand? Do we recognize this distinction and how it applies to both our lives and the lives of those with whom we share God's Word?

We also see that the proper response to the presence of God amongst us is fear. Do we fear the God who rules this world more than we fear this world that he rules? 

Despite his followers's lack of faith and despite his power, Jesus cared for his disciples and calmed the storm. As his followers, do we trust him in ways the disciples did not? Since he has opened our eyes and given us a new nature enabling believe, let us trust him and fear not. As it says in Romans 8:15: “For you did not receive the spirit of slavery to fall back into fear [the same word used in Mark 4], but you have received the Spirit of adoption as sons, by whom we cry, ‘Abba! Father!’”

Storm

Travels 2015: Bicycle Rights!

Travels 2015 is a series of updates I originally posted on Facebook while on vacation. What started as a quick update and a couple photos transformed into a series of mini-essays that I would have posted on this website had it been up and running at the time. This one was written on October 21st, 2015.

 

After spending a frustrating couple hours maneuvering Portland’s transit system I decidedthat waiting at bus stops was not why I was here and that there were better ways to experience this city than from the bus window. So after dropping off my bags at my AirBnB, I took the bus all the way back downtown to the catch the only bike rental shop in the city still open that night. I arrived at my journey’s weary end, walked up to the counter, and asked for “one bicycle, for three days please.” 

“Sorry buddy,” said the young and friendly attendant. “You chose the very worst day of the year. Tomorrow is Bridge Peddle and every single bike in the city is rented out.” At least he was friendly, and suggested an app that was the “AirBnB of bike rentals”. In a last ditch effort to find a ride for the next morning, I texted my AirBnB host. Perhaps they had a bike I could borrow?

“Yes, you could borrow our Schwinn in the garage.” came the unexpected reply. “Just head down the hallway, descend the basement steps, take the red door on your right, screw in the lightbulb, find the bike and helmet, and then leave using the rolling garage door. Oh, and watch out for the cat.”

The bike was far classier than I expected and far smaller than it should have been for my 6.3” frame. It was a great, if sweaty, way to experience Portland. I almost got killed or arrested several times, until I discovered bike lanes and Google Maps cycling directions. How I must have looked struggling away on such a small bike! Especially on the day I tried to transport a box of pastries.

I was on my way to visit Humble Beast’s studios in the far-off suburb of Fairview and thought I would bring a gift of a box of delicious pain au chocolate’s, picked up at the local authentic French pastry shop. Since I planned on taking the bus, there was no need for the paper bag they offered me, so I took the bright yellow box loaded with goods and made my way to the bus stop. But despite my well-timed itinerary, the bus had already left. No worries; I would simply follow the bike route to the metro station. Over rolling, leafy hills, past homes and schools, over freeways and down staircases I bike, controlling the brake peddle with my left hand and holding the yellow box of pastries with my right. I got a few strange looks, but hey, this is Portland!

A sketchy elevator ride to the metro ride and a bus journey later, I had only a short hill to descend until I arrived at the studio. As soon I pushed off, I released something was amiss. During the buss ride the single piece of scotch tape holding the folded box together had burst and its origami design fell apart in my arms, croissants flying and falling. I swore to myself, quickly braked, and gathered what I could. Only two had hit the dust, I noticed as I looked up the hill behind me. These pastries weren’t cheap. Should I not stop and retrieve them? 

My mind made up, I retraced my steps, but just then a truck rolled over the crest of the hill, its tire track aiming straight for my pastry. I cringed, but was powerless to stop it. That Pain au chocolate was squished flat as any roadkill. 

They guys at Humble Beast said they never had a guest bring such tasty treats. They didn’t noticed I brought one short of a dozen.

Travels 2015: Cello from Portland

Travels 2015 is a series of updates I originally posted on Facebook while on vacation. What started as a quick update and a couple photos transformed into a series of mini-essays that I would have posted on this website had it been up and running at the time. This one was written on August 12th, 2015.

The first photo isn't the best from my day with Humble Beast, but it captures my experience well. Here I am observing, mostly from a distance, the joy and grind of intense creative collaboration (in the picture are Odd Thomas and JGivens, discussing the excitement of their plans for an upcoming music video release) while awkwardly surrounded and feeling slightly in the way (as represented by the basketball game going on in front and around me).

What can I say? I so admire the work that Humble Beast is doing from a creative and ministry standpoint, but then on a personal level their music has meant so much to me. It truly has been used by God! (I’m tearing up as I write these recalling stories of how God has used them.) They are heroes, and performers, and public figures.

And then today found me running on a quarter tank with energy, after yesterday’s excitement and its resulting very poor night's sleep. So I felt like I wasn't on my best, that I missed opportunities - to take photos, to ask questions, to learn more, and get more involved.

But still. These guys were very generous with their time, privacy, space, and resources. They grind so hard! Such intensity! It's incredible, actually. They take this so seriously, with such craft, and with the weight of the gospel and its implications evident in their attitudes and the use of their time. It was such a joy to be there and see it all. And several of the team members really took the time to share with me and become my friends. Even the rest of the crew, despite in their busyness, were hospitable and offered wisdom and advice when they could. I'm so grateful and sincerely hope I can do more with them in the years ahead.

And hopefully I can share more of this experience soon.

Travels 2015: The Reason I Came to Portland

Travels 2015 is a series of updates I originally posted on Facebook while on vacation. What started as a quick update and a couple photos transformed into a series of mini-essays that I would have posted on this website had it been up and running at the time. This one was written on August 10th, 2015.

 

I've been following the work of The Bible Project for some time and today their team was gracious enough to welcome me into their studio. They allowed me to observe their collaboration, and we shared many long conversations on the church in Portland and the creative process. I ate lunch with Tim Mackie (while interviewing him), and got career advice and a long list of recommended reading from Jon Collins. Wow!

I was afraid to admit it (as I thought it this kind of experience would never happen) but doing this was exactly why I traveled to Portland. God is so kind.

(In fact, the way he has encouraged me these past weeks - through my sickness, my sin, books I've read, sermons I've livestreamed, services I've attended, and conversation with new friends here in Portland - is astounding. Remember these moments, Daniel. Remember his faithfulness, even when the way is dark and uncertain.)

Stay tuned! I hope to share lots more from this experience soon.

TBP

Travels 2015: A Tale of Two Churches

Travels 2015 is a series of updates I originally posted on Facebook while on vacation. What started as a quick update and a couple photos transformed into a series of mini-essays that I would have posted on this website had it been up and running at the time. This one was written on August 9th, 2015.

 

After two weeks of streaming Calvary Grace services while island bound, it was a treat to attend two church services this morning.

I'd heard of Door of Hope through Josh Garrels (who's an elder there) and Tim Mackie (the pastor who taught this morning and who is largely known through his work at The Bible Project). A highlight of that visit was the excellent music, particularly singing favourite songs of my own and being introduced to new songs written by them. It was a joy to worship with such a packed congregation of all ages (this picture was from the comparatively sparse early service). The circumstances of our sanctification seems similar, despite the distance between our cities.

The very first time I came to Calvary Grace, Trinity Church of Portland's pastor Art Azurdia was preaching. His church is also the home of Humble Beast. The gospel was proclaimed during the service I attended with powerfully articulated gratitude. Oddly enough, both sermons this morning m were specifically encouraging for my situation, speaking to my impending fears and uncertainties.

I was particularly encouraged by my long chat with a new friend, Josh Hill. Hearing his story of how God burst his bubbles of pride one-by-one while simultaneously being extraordinarily led to his current ministry was like comparing study notes from two students with the same teacher.. God doesn't waste anything, despite the frustration of my current round-about, circuitous trials.

And speaking of round-about and circuitous trials, that describes my evening on the streets of Portland. Literally. Walking in. Circles. My aunt might be a Canadian orienteering champion, but send this boy into a foreign environment and Maps or now Maps,  I am as confused as ever. Maybe that's my just judgment after joining the hoards of grease-worshiping-Americans navigating the round-about and circuitous lineup for a Voodoo doughnut (worth it!) Other observations from Portland:

  • Everyone other male here has a moustache. Old guys. Young guys. Even video game geeks.
  • Portland is in the middle of a heat wave which means there are lots of sweaty miserable looking bearded men around.
  • I too was hot and sweaty. Just not bearded. Didn't need that help.
  • I was given plenty of moments to yell "bicycle rights!" and "pedestrian rights!”
  • Both churches had excellent coffee (INCLUDING DECAF!). Trinity even served custom Cemex pour-overs. Calvary Grace, it is time to up our game!

Stay tuned for more updates. I'm pretty excited for what is planned these next two days. Pray these opportunities be used well!

Travels 2015: A Hornby Island Reader

Travels 2015 is a series of updates I originally posted on Facebook while on vacation. What started as a quick update and a couple photos transformed into a series of mini-essays that I would have posted on this website had it been up and running at the time. This one was written on August 7th, 2015.

 

As I shared my summer reading list with my family, I was asked "how much time are you actually planning on spending with us?" (Which isn't fair. They spent just as much time reading as I did. You should see the stack of booksIlona brought!) But true to form, the books along the left ('Select Letters of John Newton', a largely wishy-washy book by Annie Dillard, and 'A Brief History of Thought' [which Tim Keller calls "the one book to read to understand culture"]) have all been untouched. I'll probably get started on one or two of them as I travel.

On my iPhone you'll see an audiobook of Wendell Barry's 'Jayber Crow'. It's been a delightful listen, a story of a small town barber that's full of very real characters, well turned phrases, and an understanding of the human heart that progresses along with the story. It's accompanied many an ocean walk these past weeks.

Tim Keller's book on prayer is almost a compilation of thinking and advice on prayer from throughout church history. Very practical. And every vacation for the last six years has included at least one P. G. Wodehouse. They are the perfect summer combination of witty brilliance and mindless fun.

But my true Honby companion has been 'Music at Midnight', John Drury's fine biography of the English poet-priest George Herbert. It's a guide to bot his life and his poetry. Herbert's richly Reformed Anglican faith was actualized through struggle that resulted in some of the finest poetry in the English language. It was a joy to unpack its depth. It was also fascinating to uncover his life; he has an ambitious and successful academic career in Cambridge before poor health and inner turmoil brought him to lead a humble life as a village parson. I was struck by the way his struggles found their purpose through his writings, which tooka life of their own after Herbert's death, encouraging and building up many, many readers. It was a reminder to persevere in faithfulness, trusting that through Christ we will bear fruit, despite what we may or may not see today.

I hope you enjoy the series of pictures of the various vantages I viewed with this volume in hand.

P. S. Coffee Update: My aunt, who came up by car to visit us for the week, was kind enough to purchase a Moka espresso pot on my behalf, as well as pick up a bag of Fernwood decaf. How kind! My coffee drinking is restored.